Friday, January 27, 2017

Lisa #sickjokes


Taylor from NC


Kelsi from GA


Jesi from GA


Ebony from AL


Two happy kids who had their snip-snips done (FGM=MGM=FGM)


"none of your business" rebuttal


Mr. Jerrold Greenberg NY


A so-called "crunchy" mom. Pft!


Wednesday, January 25, 2017

Gee, what's wrong with her wittle baby???





My sons were born perfect. No disassembly was required.

"Modern equivalent of a medieval torture device: JUST ADD SCALPEL AND HEMOSTATS." -ET


"S" from Co.



The cruelty of nature


Whoever consented...


Denial


A fool's gratitude


HIS body, HIS choice


Marilyn Milos founder of NOCIRC.org

https://www.youtube.com/watch?v=BgoTRMKrJo4

Courtney from TN #pray









Monday, January 23, 2017

Eliyahu Ungar-Sargon

https://www.youtube.com/watch?v=R9MKwBecvfo&spfreload=5



Circumcision: Identity, Gender And Power

http://www.huffingtonpost.com/miriam-pollack/circumcision-identity-gen_b_1132896.html

🙄Disturbed man chants: "CUT IT OFF, CUT IT OFF, CUT IT OFF!"🙄

This is the crude mentality behind circumcision. Watch a disturbed man have a total melt down as he is confronted with the idea that he does not have a whole penis:

https://www.facebook.com/richard.carver.779/videos/681583141998843/




Rights Trump Rites






SUNDAY, MARCH 30, 2008























MARCH 30, 2008

Birth *RIGHTS*  

(New York Times Magazine)

March 13 1994


As one of their duties, rabbis guide nervous parents through the ritual wounding their son’s genitalia on the eighth day following birth. I know, because as a Conservative rabbi for the past 10 years, I have done exactly that.


I’ve led hundreds of mothers and fathers through their baby boys’ circumcisions, reciting my routine explanations in favor of the ritual. But it was not until last year, after the birth of my son Daniel, that I came to appreciate the deeper meaning behind circumcision. True, I had witnessed hundreds of cuttings, but until that day I had never myself performed one.


As a rabbi and as a parent, I had figured that my second son’s circumcision would be like that of the first. I assumed I would chant a blessing or two, then daub his mouth with wine-soaked gauze. But the mohel (circumciser), with whom I had worked countless times suddenly handed me the knife. He pointed to my squirming Son, whose hands and legs were tied to the board. The foreskin had been pulled up over the glans of the penis and was now protruding through a narrow slit of the small, stainless steel clamp."It's all set up," the mohel said. "No way you can go wrong."


"It's the greatest honor a father can have," he added.


He had taken that line right out of my script. But there was one difference: I remind parents that they have the option of delegating to the mohel the performance of that radical affirmation of the covenant between the Jewish people and God.


"All you have to do is cut," he said.


Daniel, who had been crying incessantly throughout, suddenly stopped. Like Isaac centuries before, Daniel waited in silence for his father's knife to drop.


Daniel had spent most of his first week of life blissfully attached to one of the other of my wife Mara's breasts while I played computer games with our 2-year old Ethan. I also attended to the medical insurance, informed relatives of Daniel’s birth, got his Social Security number and shopped for food. In short, I had become Master of the Mundane – until I was handed the knife.


Since the day Abraham circumcised Isaac, the knife has transformed father into sculptor, asserting his responsibility to mold and perfect nature. The knife also turns father into mentor, one willing to inflict pain for the sake of proper moral development.


But most of all, the knife turns father into potential murderer. It is no coincidence that only one biblical chapter after Abraham circumcises Isaac, he nearly slaughters him, perhaps with the same knife. One does not have to be a Freudian to know that the birth of a son brings about more than unalloyed joy to the father. There is no greater primal anger than that caused by seeing another male in carnal contact with your wife, in this case the physical intimacy of mother and son. And there is no greater primal envy than that caused by looking down at the person who was brought into the world specifically to be your survivor. In traditional Jewish society a male child was called a "kaddish," the one who would say the memorial prayers when the parent dies. With the birth of a "kaddish," the father hears a whisper that it is now all right to die.


In the face of this anger and jealousy, give the father a knife and ask him to do that? There? And besides, I’m squeamish. The last time I gave blood, I passed out. I shave only with an electric razor. I'm a vegetarian. And finally…well, let’s just say that I am no surgeon. Mara and I ruminate for hours before cutting our baby's fingernails. But with our friends and relatives waiting impatiently, what was I to do when the mohel gave me the knife? I took it in my right hand, forgetting that I bat, throw, eat and probably cut foreskins best lefty, and swallowed hard.


My hand trembled as I began to push the blade across the edge of the clamp through which an inch of my infant's foreskin protruded. But the blade wasn't cutting easily. The seconds felt like hours as my hand swayed back and forth.


The situation called for a hard, sturdy chop. It called for a butcher. In fact, in the Middle Ages the community’s mohel was often the one who slaughtered animals for kosher meat. Looking at my son, I realized success required tunnel vision, to regard the skin as lifeless, distinct from the person attached to it. But I wasn't used to cutting meat, raw or cooked. Was this what it was all about? Unprovoked aggression? Dehumanization of one's own flesh and blood? It was becoming clear that in order to finish the job I would have to rely on a carnivorous side that I didn't think existed, that I feared greatly.


Then Daniel began to cry again.


I suppose that had Abraham fumbled things this badly, even stoic Isaac might have cried. But Daniel let loose a wail that normally was reserved for four in the morning and was always assuaged by a speedy rendezvous with his mother. This time, though, there were just the two of us. I was holding the knife, and he appeared to sense its power.


Then I noticed for the first time his blue eyes looking straight into mine, and it was a look not of fear but of utter dependence and trust. It was the kind of look we Masters of the Mundane aren't used to getting from infants.


I finally understood that the knife transforms the father not to sculptor, mentor, or butcher, but, paradoxically, into a shield. The breast provides, but the knife protects. It channels a father's natural anger and jealousy into one controlled cut. He takes off one small part in order to preserve – and love – the whole.


A rush of guilt and fear went through me. I just wanted to hold Daniel and tell him that never again would he suffer the agony of rampant parental rage. With one burst of empathy and a series of short jagged flicks, the foreskin was gone. The mohel cleaned things up and it was over.


No parent should be denied this experience, even vicariously, of inflicting upon his child a ritualized blow so intense as to make him both shake and recoil, yet so controlled that no damage is really done, to signify that this will be the worst the child will ever know from his parent's hand. For it is from the father's hand that Abraham's knife dangles, every moment of every day.


Posted by Joshua Hammerman



Hands off your pussy. Hands off my dick. Equal rights for all. ☮️


Cultural Bias in the AAP’s 2012 Technical Report and Policy Statement on Male Circumcision

http://pediatrics.aappublications.org/content/pediatrics/early/2013/03/12/peds.2012-2896.full.pdf

Saturday, January 21, 2017

Human Rights Day 12-10-1948


Erika from TX


Rafidah Osman Alkhatib from Singapore


Irah Aridanisy from Singapore


Female Circumcision Is Becoming More Popular in Malaysia

https://www.vice.com/en_us/article/female-circumcision-is-becoming-more-popular-in-malaysia

Female Circumcision Is Becoming More Popular in Malaysia

 

In a recent study, 93 percent of Malaysian Muslim women admitted to being circumcised. We took a look at what's driving this painful boom.

I meet 19-year-old Syahiera Atika at the mall. She spends most Sundays prowling Kuala Lumpur's mega malls like other women her age, but as she eagerly points out she's also different. Syahiera is a modern incarnation of Malay culture: She happily embraces Western-style capitalism, while at the same time strictly following the local interpretation of Islam. And as she proudly informs me, that also means she's circumcised.

19 year-old Syahiera Atika (center), poses with her friends in front of a Kuala Lumpur mall
"I'm circumcised because it is required by Islam," she says. The Malay word she uses is wajib, meaning any religious duty commanded by Allah. Syahiera is aware of how female circumcision is perceived in the West, but rejects any notion that it's inhumane. "I don't think the way we do it here is harmful," she says. "It protects young girls from premarital sex as it is supposed to lower their sex drive. But I am not sure it always works." She giggles at this thought.
Female circumcision, as you may know, involves surgically removing part or all of a woman's clitoris, which is classified as Female Genital Mutilation (FGM) by the World Health Organization. FGM has no medical benefits whatsoever, and a WHO fact sheet says that it "reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against women." In 2012 the United Nations General Assembly unanimously passed a resolution calling it a "human rights violation" and urged nations to ban the practice.

A mother and daughter stand in the waiting room at the private Global Ikhwan clinic. Women from all over the region visit the Islamic clinic where FGM is performed regularly
Regardless of how cruel FGM is, the majority of Muslim women in Malaysia are, like Syahiera, circumcised. A 2012 study conducted by Dr. Maznah Dahlui, an associate professor at the University of Malaya's Department of Social and Preventive Medicine, found that 93 percent of Muslim women surveyed had been circumcised. Dahlui also discovered that the procedure is increasingly performed by trained medical professionals in private clinics, instead of by traditional circumcision practitioners called Ma Bidans.
Dahlui insists Malaysia's version of female circumcision is less invasive than some types practiced around the world—she says it involves a needle prick to the clitoral hood and is performed on girls between the ages of one and six. However, as I discovered, more invasive procedures are also widespread. 
Obstetrician and gynecologist Dr. Mighilia of the Global Ikhwan private clinic located in Rawang, north of Kuala Lumpur, admitted that she performs a more drastic version with a needle or scissors. "I just take a needle and slit off the top of the clitoris, but it is very little," she said. "Just one millimeter." 

Dr. Mighilia demonstrates how she performs female circumcisions with scissors
Genital mutilation isn't banned in Malaysia, although public hospitals are prevented from performing the surgery. In 2009 the Fatwa Committee of Malaysia's National Council of Islamic Religious Affairs ruled that female circumcision was obligatory for all Muslim women, unless it was harmful.
That's not to say, however, that all Malaysians support it. Syarifatul Adibah, who is the Senior Programme Officer at Sisters in Islam, a local women's rights group, insists that sunat (Malaysian for circumcision) isn't once mentioned in the Quran. Instead she points to its popularity as stemming from an increasingly conservative interpretation of Islam.
"Previously it was a cultural practice, but now, because of Islamization, people just relate everything to Islam," she said. "And when you link something to religion, people here follow it blindly." 
According to Adibah, FGM became more socially acceptable in 2012, when the Ministry of Health announced it was developing guidelines to reclassify the procedure as medical. To her, this misleads people into thinking mutilation is medically sound. "If you come up with the guidelines and you medicalize it this means you're OK with it, despite it having no medical benefit," she said. (The Ministry of Health did not respond to multiple requests for comment.)
Not that the "medicalization" of female genital mutilation is unique to Malaysia—the practice was recently identified as a new "disturbing trend" by the UNFPA, UNICEF, the International Confederation of Midwives, and the International Federation of Gynaecology and Obstetrics.
But some Malaysians believe that international organizations like those shouldn't be telling them how to live. "The problem with the West is that it's just so judgmental," said Abdul Khan Rashid, a professor at Penang Medical College. "Who the hell are you to tell us what to practice and what not to practice? A lot of women now do it in private clinics in safe conditions, but if you're going to make it illegal, the practice will just go underground." 

Dr. Ariza Mohamed is a prominent member of the Islamic Medical Association of Malaysia, which condones "Holistic ,edicine based on Islam"
Malaysian medical practitioners also defend the practice by passing judgment onto other countries. "We are very much against what is going on in other countries like Sudan," said Dr. Ariza Mohamed, an obstetrician and gynecologist at KPJ Ampang Puteri Specialist Hospital in Kuala Lumpur. "That is very different from what we practice in Malaysia," she added. "And there is a big difference between circumcision and female genital mutilation."
Follow Marta on Twitter

Ekynman from Malaysia


Tot from Singapore


Christopher "Worthless Jokes" NY